(Matthew 7:28-29). Taken together, these identify the Messianic king as “a wonder of a counselor,” that is, “a wondrous” or “amazing” advisor. “Angel” is perhaps a “paraphrase” of el gibbor, a substitution to avoid applying a Divine title (see 10:21) to the Messiah. If anyone does not speak according to this word, they have no light of … No doubt other manuscripts read the same. Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com. Isaiah 9:5; Isaiah 9:7; Share Tweet. Luke 2:11 For to you is born this day in the city of David a Savior, which …. 19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? The zeal of the Lord of hosts will do this. Use this table to get a word-for-word translation of the original Hebrew Scripture. Targum Jonathan to Isaiah is much more interpretive and much less literal that the Targum Onkelos to the Torah, or Targum Jonathan to the Former Prophets (the historical books Joshua, Judges, Samuel and Kings), and this inclination to paraphrase is evident in our text. In addition you can use the Interlinear Bible and much more to enhance your understanding of God's word. The KJV’s translation of vv. Paul, perhaps consciously echoing Micah, wrote, “For He Himself [i.e., Jesus] is our peace,” (Ephesians 2:14). Listen to this Chapter in Hebrew. Abi-ad (“Eternal father” or “father of eternity”) calls forth a declaration of Messiah as one “who lives forever,” based in part also on Psalm 72:17, and as was mentioned and believed by Jesus’ contemporaries in John 12:34. (Redirected from Isaiah 9:7) Isaiah 9 is the ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and... Of the greatness of his government and peace there will be no end. Of the greatness of his government and peace there will be no end. Precedent for this practice was found in Nehemiah 8, wherein Ezra and his fellow priests read publicly from the Law of Moses then orally translated it: “They read from the book of the law of God, translating to give the sense so that they understood the reading,” (v. 8). Great shall be the splendour of them that observe the law, and of them that preserve peace there shall be no end, upon the throne of David and upon his kingdom, to establish it, and to build it in judgment and in righteousness from henceforth and forever: by the Memra [lit. He will reign on … Popularity relative to other verses in Isaiah chapter 9 using average monthly Google searches. Great is his rule and of his peace there is no boundary (or, limit), upon the throne of David and his kingdom, to set it in order and to support it in righteousness and in justice from now and to the eternal age. John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory…. Show content in: English Both Hebrew. His empire shall be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to establish it with judgment and with justice, from henceforth and for ever: the zeal of the Lord of hosts will perform this. Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. Isaiah 9:7. 1 The people who walked in darkness, have seen a great light; those who dwell in the land of the shadow of death, light shone upon them. He has been researching and writing in the area of Bible texts and versions for more than 35 years. 5  For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. For to us a child is born, to us a son is given, and the government will be on his shoulders. John 3:16,17 For God so loved … 6  For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. 7. This shows the English words related to the source biblical texts along with brief definitions. 7  Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. What does this verse really mean? They are nevertheless clearly and unmistakably alluded to in the words of Gabriel to Mary in Luke 1:31-33: And behold, thou shalt conceive in thy womb, and bring forth a son, and thou shalt call his name Jesus. It is evident here that the Peshitta was influenced by neither the original form of the Septuagint nor by the Targum. The zeal of the Lord of hosts will perform this. Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …. Information based on Strong's Exhaustive Concordance[1]. Jerome’s independent knowledge of Hebrew, as well as his knowledge of the contents of the Hexapla no doubt guided him away from the Septuagint’s inaccurate version (which he also knew) to a more accurate representation of the Hebrew. 1 # 9:1 Verse 9:1 is numbered 8:23 in Hebrew text. The zeal of the LORD of hosts will perform this. It is commonly inserted into the translation to avoid anthropomorphisms and anthropopathisms (here substituted for “zeal”—a decidedly “human” emotion) or direct contact between God and man, and at times is essentially an intermediary between them. Dec 13 2019. Isaiah 9:7 in: using: New Search ... 9:7 - [ In Context | Read Chapter | Discuss this Verse ] [ Original: Hebrew / Greek | Multi-Translation ] There will be no R336 end to the increase of His government or of peace, On the throne R337 of David and over his kingdom, To establish it and to uphold it with justice R338 and righteousness From then on and forevermore. By Douglas K. Kutilek. Why consult the dead on behalf of the living? 8: Modern Hebrew is similar enough to the Hebrew avi-ad sar shalom to be a misreading or mis-writing of them. Luke 1:35 And the angel answered and said to her, The Holy Ghost shall come …. NKJV 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The LORD All-Powerful will make certain that all of this is done. What does this verse really mean? This was "good tidings of great joy to all people." Isaiah 9:7 - למרבה המשׂרה ולשׁלום אין־קץ על־כסא דוד ועל־ממלכתו... - There will be no end to the increase of [His] government... - Interlinear Study Bible For the child was born to us, the son was given to us. Some radical critics have adopted this understanding (which requires no change in the vowel as pointed by the Masoretes). The rabbis formulated extensive regulations to govern exactly by whom and how this reading and translating was to be done; these regulations are codified in The Mishnah, edited by Judah Han-Nasi’ around A. D. 200, in tractate Megillah (see especially chapter 4). And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship), To do or make, in the broadest sense and widest application. The standard Septuagint printed editions (here, I follow Rahlfs’ text) read (and I purposely give a woodenly literal translation for comparison purposes): For a child was born for us, and a son was given to us, whose authority has come upon his shoulder; and his name is called, of great counsel messenger (or, angel), for I will bring peace upon the rulers, peace and health to him [Swete’s text lacks the second “peace”]. It might be asked, why weren’t these obviously important prophetic verses directly quoted in the NT, as were other prophecies of Messiah’s birth—Isaiah 7:14 (quoted in Matthew 1:23) and Micah 5:2 (quoted in Matthew 2:6)? “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. “Memra” is a frequent “distancing,” practically personified at times, in the Targumim, especially Onkelos to the Torah, of God from man. To get what Isaiah 9:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Beginning with 10:1 the verse numbers in the English Bible and the Hebrew Bible are again the same. Isaiah and His Children as Signs. 3 Then I made love to the prophetess, and she conceived and gave birth to a son. The zeal of the Lord the mighty one did this. Finally, the Latin Vulgate translation of Jerome, dating to circa 400 A.D., gives a good, close translation of the traditional Hebrew text of these verses. Isaiah 8:19-9:7 New International Version (NIV) The Darkness Turns to Light. It is to be observed that twice the Messiah is “named” in this section—Isaiah 7:14, where His “name” is called Immanuel, and again in Isaiah 9:6 where His “name” is called “Wonderful counselor, the mighty God, the everlasting father, the prince of peace.” Of course, these are not proper names such as “Jesus,” but epithets of the Messiah, descriptive of His character and nature, just as God’s theophanic declaration of His “name” to Moses in Exodus 34:5-7 is not an explanation of the etymology or meaning of the name Yahweh, but a chain of characterizations of God’s nature and being: “merciful and gracious, longsuffering and abundant in goodness and truth,” etc. “Prince of peace,” that is, a prince or ruler who brings peace, whose rule is characterized by peace, another great desideratum for the rule of any monarch, though such is in actuality an earthly rarity (all too truly did George Santayana write, “Only the dead have seen the end of war”). Note first that the passage is clearly understood as a Messianic prophecy of a personal Messiah-King, descended from the lineage of David. Finally, ‘ad can be—and has historically been—understood as a noun meaning “perpetuity” or “the future” and so the “father of the future” would mean “eternal father.”. This page was last modified on September 15, 2017, at 5:29 AM. This shows the English words related to the source biblical texts along with brief definitions. The eight-fold “name” of the Messiah is given literally (except for “father of eternity”). Thus 9:2-21 in the English Bible = 9:1-20 in the Hebrew text. [Isaiah 7:14] Christ shall be born in the fulness of time, as sure as if he were born already. And the government shall be upon his shoulder, and his name shall be called, Wonderful, Counselor, the mighty God, the everlasting Father, the Prince of peace. Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com. is naturally a possibility, even perhaps a probability. And he will be their peace.”. The revised “Septuagint” insertion agrees quite closely with Aquila’s rendering, and only slightly less so with Theodotion, and Symmachus, all of which to varying degrees improve on what the LXX here left so poor. For to us a child is born, to us a son is given, and the government will be on his shoulders. Search using our Online Bible by Topic, Verse Reference or Phrase. And the Lord said to … Ver. After the exile, Zechariah continues the theme by foretelling the Messiah’s coming: Rejoice greatly, O daughter of Zion! He shall be great, and shall be called son of the Highest, and the Lord God shall give unto him the throne of his father David. Rather, the reference is to the Messiah’s role as king over His people Israel. Hebrew OT - Transliteration - Holy Name KJV Yeshaiyah / Isaiah 9. The statement, “His name has been called from of old” alludes to the rabbinic belief that the name of the Messiah has existed from eternity past (compare Psalm 72:17) as one of seven things created before the world (the others being the throne of glory, the Torah, Paradise, the Temple, repentance and Gehenna; see Alfred Edersheim, The Life and Times of Jesus the Messiah, vol. Isaiah 9:7 NIV - Of the greatness of his government and - Bible Gateway Of the greatness of his government and peace there will be no end. But in twelve of Kennicott's MSS., and twelve of De Rossi's, it is written with the open מ mem; but here it is supposed to contain mysteries, viz., that Jerusalem shall be shut up, closed, and confined, till the days of the … Messianic Prophecy. Shout, daughter of Jerusalem! Isaiah 9:6-7 New King James Version (NKJV) 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. word] of the Lord of hosts shall this be wrought. But in twelve of Kennicott' s MSS., and twelve of De Rossi' s, it is written with the open mem ; but here it is supposed to contain mysteries, viz., that Jerusalem shall be shut up, closed, and confined, till the days of the Messiah. Influence from Aquila, et al. The angel of the LORD in Judges 13:18 refuses to tell the parents of Samson His name, saying instead that it is “wondrous” (or, “mysterious”); the Hebrew there is the adjective from this same root, pil’iy. Isaiah 9:4 as you … Midian See Judges 7:15-25. (Franz Delitzsch, Isaiah, translated by James Martin, Vol. Swete gives their translations, as preserved in the margin of manuscript Q, in his notes to v. 5 [6] (which see). (That the Hebrew word almah in Isaiah 7:14 does mean “virgin,” see “Isaiah 7:14 and the Virgin Birth,” AISI 12:7, July 2009). And his authority was upon his shoulder, and his name was called the wonder and the advisor, the mighty God of the ages (or, forever), the prince of peace. Isaiah 9:6-7, the Hebrew Text & the Ancient Versions. Chapter Parallel Compare. Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel … El gibbor Having dealt with this pair of terms in detail elsewhere (see “‘The Mighty God’ of Isaiah 9:6 and the NET Bible,” AISI 12:8), we will merely reiterate our findings—this “name” for the Messiah is an unambiguous declaration of His Deity (precisely the same term is used in Isaiah 10:21 for Yahweh; the absurd attempt by the Jehovah’s Witnesses to find a distinction between “the mighty God” here and the “Almighty God” elsewhere is an act of desperation to avoid the obvious). Chapter 9. Oxford: Clarendon Press, 1949, p. 32). The second word, yoetz is a present participle used as a substantive from the root y’ts “to advise, counsel” and is commonly used of personal advisors or counselors, often those in the service of an OT king. NIV 7 Of the greatness of his government and peace there will be no end. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. For the sake of comprehensiveness in examining the ancient versions of our text, we will also briefly examine the passage in two ancient Christian OT translations: the Peshitta Syriac version, and Jerome’s Latin Vulgate translation. Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel included its words in his magnum opus, ”The Messiah”) is Isaiah 9:6, 7 (numbered 9:5, 6 in the Masoretic Hebrew text, the Septuagint Greek version and in German and some other translations). $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. This, if I understand the situation correctly, means that the supplementary words—essentially a literal translation added as a correction or alternate (and improved) translation of the eight-part “name” of the Messiah which the LXX failed to adequately and accurately translate—is an insertion (and marked as such) made by Origen and his co-laborers into the original LXX text in the massive 6-columned “Hexapla” OT edition. Here the Messiah is not a temporary king, whose rule will terminate in death, but one whose benevolent rule is perpetual, having no end, as v. 7 expressly affirms twice: “Of the increase of his government and peace there shall be no end, upon the throne of David & upon his kingdom, to order it and to establish it with judgment and with justice, from henceforth and forever” (see also, inter alia, Psalm 72:5, 17; and John 12:34a). I will take away the chariots from Ephraim and the war-horses from Jerusalem, and the battle bow will be broken. Of the increase H4766 of his government H4951 and peace H7965 there shall be no end, H7093 upon the throne H3678 of David, H1732 and upon his kingdom, H4467 to order H3559 it, and to establish H5582 it with judgment H4941 and with justice H6666 from henceforth even for H5704 ever. That the Messiah would be one of surpassing wisdom was foreshadowed in the great wisdom given Solomon (I Kings 3; Ecclesiastes 1:16), and fulfilled in the person of Jesus of Nazareth. NIV 7 Of the greatness of his government and peace there will be no end. Use this table to get a word-for-word translation of the original Hebrew Scripture. Both have, especially in v. 6b, something very much other than a literal translation of the Hebrew text, which may have made them unusable as sources of a direct “quote” in the NT. 5 quia omnis violenta praedatio cum tumultu et vestimentum mixtum sanguine erit in conbustionem et cibus ignis. Pele is a noun from the Hebrew root pl’ which carries the basic significance, “to be extraordinary, wondrous, mysterious, inscrutable, unfathomable.” A related word is nifla’ot (actually a niphal feminine plural participle from the root pl’) which is one of the OT words for “miracles,” indicating the wonder or amazement such events provoke in those who observe them. The Douay OT English version of the Vulgate by Gregory Martin as revised by Richard Challoner in the 18th century gives an accurate English translation of Jerome’s Latin (I place my alternative renderings in parentheses, and italicize any words in the English version not found in the Latin)—. The zeal of the LORD of hosts … Of the increase - In the common Hebrew Bibles, and in many MSS., this word is written with the close or final . He will rule David's kingdom and make it grow strong. 20 Consult God’s instruction and the testimony of warning. 6, 7 reads: For unto us a child is born, unto us a son is given. 8 The Lord said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” 2 So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. 7 multiplicabitur eius imperium et pacis non erit finis super solium David et super regnum eius ut confirmet illud et corroboret in iudicio et iustitia amodo … The zeal of the Lord of Sabaoth will do these things. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Perhaps the translator’s text was garbled or damaged, or misread by the translator, or some combination of these. Isaiah Chapter 9 יְשַׁעְיָהוּ. This is believed to be the original reading (or virtually so) of the Septuagint, and is the text as preserved in manuscript “B” (Vaticanus), as well as manuscripts A, Aleph, Q and Gamma, with minor variations (these are all the manuscripts cited by Swete). Yeshayahu - Isaiah - Chapter 9 « Previous Chapter 8. “the mighty God” (9:6), a plain and direct declaration of the Messiah’s Deity (precisely the same term is used of Yahweh in Isaiah 10:21). For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, Father of the world to come (or, the future age), the Prince of Peace. Isaiah 9:7 Of the increase of His government and peace there will be no end. Quotes available under the Creative Commons Attribution-ShareAlike License. Bible > Isaiah > Chapter 9 > Verse 7 Isaiah 9:7. I, p. 218). Nevertheless, that time of darkness and despair will not go on forever. 9  And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart. 1 What joy shall be in the midst of afflictions, by the Kingdom and birth of Christ. Upon the throne of David and upon his kingdom so that he may establish it and sustain it with the judgment and in the righteousness from then and until for ever. (Luke 2:47), And all were giving testimony about Him and were amazed at the gracious words which went out of His mouth. א הָעָם הַהֹלְכִים בַּחֹשֶׁךְ, רָאוּ אוֹר גָּדוֹל: יֹשְׁבֵי בְּאֶרֶץ צַלְמָוֶת, אוֹר נָגַהּ עֲלֵיהֶם. Search results for 'Isaiah 9:7' using the 'New American Standard Version'. Doug Kutilek is the editor of www.kjvonly.org, which opposes KJVOism. The zeal of the Lord of hosts will perform this.”. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Being joined with a noun in construct (i.e., avi) means this word must be a noun, but even at that, there are at least three possibilities: ‘ed, “witness,” with the resulting phrase meaning “father of witness,” i.e., “one who gives testimony.” That is not how the Masoretes understood it or pointed it, nor did any of the ancient translations read it thus. NRS 7 His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. But let us briefly deal with all eight terms involved in the “name” of the Messiah here: Pele yoetz. One of the original form of the Lord of hosts will perform this and name! To tell how often the verses below are googled compared to each other www.kjvonly.org, is... Using average monthly Google searches and gave birth to a son is,..., concordances, dictionaries, encyclopedia and lexicons Isaiah 9 features of his government and peace there will be end! 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