Ver. Something not very unlike this takes place when we are sent in, under some serious illness, to explore the land of the shadow. (f) This captivity and deliverance were figures of our captivity by sin and of our deliverance by Christ through the preaching of the Gospel, (Matthew 4:15-16). “It was told the house of David, saying, ‘Syria is allied with Ephraim.’ Those that want the gospel, walk in darkness, and in the utmost danger. This is especially the case with respect to the common pursuits of life. (9) And the mean man boweth down.--The English gives adequately the significance of the two words for "man"--in Hebrew, adam and ish. This prophecy has for its historical background the calamitous reign of the weak and wicked Ahaz, during which the heart of the nation was bowed, like a forest before the blast, by the dread of foreign invasion and conquest. The true proportions of things are almost sure to be hidden from his view. Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. I. . Bible > Isaiah > Chapter 9 > Verse 2 Isaiah 9:2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned. When he compared the state of Galilee, yet more, perhaps, that of his own soul, before and after the Son of man had appeared as the light of the world, Isaiah’s words seemed the only adequate expression of the change. Next to our friends, as lights of life to us, are our books. The range of vision is first widened in Isaiah 9:2.: “The people that walk about in darkness see a great light; they who dwell in the land of the shadow of death, upon them a light shines.” The range of vision is here extended; not to the Gentiles, however, but to all Israel. They had been wandering in the “valley of the shadow of death” (the phrase comes from Psalms 23:4; Job 3:5), almost as in the gloom of Sheol itself. The threads of these were still in His hand who was afflicting him. Isaiah 9. II. At length they came to what seemed to them a coffin of stone. Is the light which Christ casts upon sin only a condemning light? You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as... Read verse in New Revised Standard 16:4 first He lightly esteemed The land of Zebulun and the land of Naphtali, And # Matt. Isaiah 9:6. The gospel is full of it. I would liken the false value which we put on our lower vocations to the shadow cast by a manor house on the lawn. Commentary. 15:29; 2 Chr. Isaiah 9:2–7 2 d The people who walked in darkness. And in the midst of that darkness they found their minds summoned by that coffin into the presence of the past. The words have to the Christian student a special interest, as having been quoted by St. Matthew (Matthew 4:15-16) in connection with our Lord’s ministry in Galilee, perhaps with His being “of Nazareth,” which was in the tribe of Zebulun. By His words and by His life He testifies to the reality of sin. “Because I live, ye shall live also.” This is the grand prerogative of the Gospel All other religions have failed here. 1 Nevertheless, there will be no more gloom for those who were in distress. This loneliness of great suffering is the shadow sent forth to bring us home. The source of life is in God, but it is no longer God who holds dominion over the soul; it is self, the world, and sin. Though the Prophets had given to the elect remnant some taste of the mercy of God, yet, in consequence of the redemption of Israel being, as it were, an addition to the redemption of Judah, and dependent on it, justly does the Prophet now declare that a new light has been exhibited; because God hath determined to redeem his people. Isaiah 9:2 New Revised Standard Version ... Isaiah 9:2 in all English translations. Revert to the fall of the first man and woman in Eden; a promise shines. Retail: $34.99 . There is new openness to spiritual realities, and in this, at least a preparation for being dealt with according to the light of our relation to eternity. And the mean man boweth down, &c.— And the mean man shall be brought down, and the great man shall be humbled; and thou wilt not forgive them. The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them. 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